Wednesday, March 4, 2009

Kevin Welner's "Neovouchers" - a review

The debate over school choice now clearly needs to be expanded. Kevin Welner, an Associate Professor of Education at the University of Colorado and director of their The Education and the Public Interest Center (EPIC) is uniquely positioned to examine the material, holding both a Ph. D. in Educational Policy and a law degree. He thoroughly does so in a new book entitled NeoVouchers: The Emergence of Tuition Tax Credits for Private Schooling published last September by Rowman & Littlefield Publishers, Inc. The book thoroughly covers a broad range of related topics, including examining research, the implications of policy including legal and financial implications. Most of all, it offers perhaps the first comprehensive examination of a new approach which he calls �neovouchers.� Unlike traditional vouchers, these do not represent a direct payment of government funds to individuals. Rather these are state policies that grant tax credits to individuals or businesses for donations they make to organizations that provide students with financial aid for private schools. Neovouchers represent an important phenomenon that is changing the shape of education. This book is an important tool in understanding that phenomenon.


It is important that while Welner thinks neovouchers are an important topic worthy of close examination, he is no necessarily totally opposed to every possible manifestation of neovouchers, even as he maintains a healthy amount of skepticism about what we have learned from current implementations. Thus we read in the introduction his rationale for writing about neovouchers especially as a means of broadening the opportunities to expand access to high-quality educational opportunities, especially to children in low-income households who are most at risk:

This book offers a comprehensive exploration of the record and potential of tuition tax credit policies, with regard to this goal and others. As compared to true voucher policies, tax credit policies are more pervasive and more likely to survive legal challenge. Yet these tuition tax credit policies - these neovouchers - have managed to fly under the voucher radar. A careful examination is overdue. p. 3


We can combine this with the final paragraph in the main text, from pp. 112-113, where after having mentioned how far neovouchers have come and that they have advantages and disadvantages, intended and unintended effects:
I have personally come to appreciate these policies (and their underlying philosophies) as advancing a form of liberty. But I am also critical of the shift away from the recognized practices of democratic control over education, and I m concerned that these policies appear to further stratify the educational experience. Perhaps most troubling or me is the possible abandonment of a key part of the civic mission of schooling, given the likely cycle of our current understandings of citizenship and democracy shaping our educational practices, and those practices then shaping our future understandings of these concepts. Wise policymakers will look down the road, experimenting with promising new approaches but always keeping in mind a long-term vision of American schooling and democracy.


The issue Welner addresses is not hypothetical: as he notes, three states - Arizona, Florida and Pennsylvania - had at the time he wrote well established tuition tax credits laws and three more - Georgia, Iowa, and Rhode Island - hd recently introduced them. In six appendices he offers the text of the laws of five states and of the bill proposing the credits in Georgia, because the law was being adopted as the book went to press.

The book is packed with information. Welner laws it out in six chapters, starting with the Introduction. His subsequent 6 chapters cover a wide range of topics. In a chapter entitled, in quotes, �Something SO Close To Vouchers,� he presents a comprehensive overview of the various attempts at promoting competition with public schools, whether those are formally labeled as vouchers, or placed under a different title such as Florida�s Mackay Opportunity Scholarships. An examination of the research on the various efforts leads him to caution that market-based solutions might not solve �what ails American schooling. The combination of stratification plus few or no achievement or competition benefits leaves little (other than ideological preference) on which to hang one�s policy hat.� (p. 25). Yet he cautions that despite identifiable problems such as stratification and little evidence of achievement benefits, the downsides identified are minimal, thus leaving advocates of such approaches some room within which to maneuver.

To give a complete scope of the material packed into this small book, let me merely list the titles of the remaining 5 chapters:

3 Preferring Preferences: Taxes as Policy Instruments
4 Current Knowledge on the Nature and Effects of Neovoucher Policies
5 Taxing the Establishment Clause: Exploring the Constitutional Issues
6 Policy and Political Implications
7 Future Prospects: Tinkering with Utopia


Because a review of this length does not allow thorough exploration of all the material, the remainder of this revue will concentrate on chapters 5 and 6. I focus on 5 because traditionally one opposition to voucher programs has been the argument that it could represent government money going to religious schools. Yet even before the Supreme Court somewhat eliminated the First Amendment separation issue in Zelman v. Simmons-Harris (2002), the landscape was not as clear as many may have thought. And the current status of jurisprudence is that while Zelman eliminated the obstacle of the First Amendment as a federal matter, it did not address any limitations within State constitutions, especially those with so-called Blaine amendments originally offered as anti-catholic measures in the somewhat more distant past. One might argue that should these state constitutional amendments be litigated before the Supreme Court, that it might a variety of methods choose to invalidate such provisions, for example on an equal protection basis. Welner thoroughly explores aspects of the various issues that come into play. Here his legal background is of particular value in enabling him to clarify the landscape. He thoroughly explores the evolution of the Court�s reasoning in developing tests and standards, exploring for example how the 3-part test established in Lemon v. Kurtzman (1971) has been modified over time in subsequent cases to matters of endorsement, coercion and a rubric of neutrality. Against this he lays out the landscape of 36 states (and Puerto Rico) having Blaine provisions in their constitution, while 29 (including 18 with Blaine language) have a second provision that prohibits taxpayers from having to support any ministry. �Only Michigan�s state constitution includes language that directly and specifically vouchers and tax benefits (p. 67).

I have taken the time to demonstrate how thorough Welner is because the opposition to vouchers, and likely to neovouchers as well, has often been fought precisely on the grounds of a violation of separation of church and state, and it is important as the phenomenon continues, as seem likely, given the expansion of the use of tax credits from 3 to 6 states in recent years, to be sure those involved in such policy matters fully understand the nature of all issues that will come into play.

Let me note as an aside that one can read this chapter by itself as a thorough introduction to Supreme Court jurisprudence on the interplay of government and religion, especially as it plays out in schools. This is an issue that I have studied extensively, and about which I instruct my Advanced Placement students. The chapter is of value just for that.

Welner is also able to bring into play implications of other decision of the Supreme Court. For example, he notes the decision in Romer v Evans (1996) that invalidated a Colorado Constitutional amendment that sought to prevent jurisdictions �from instituting civil rights measures against sexual orientation discrimination. . . The Court analyzed the law as specifically targeting one group for lesser legal protection and therefore as in violation of the equal protection clause (pp. 73-74). Thus would could readily see how the Court MIGHT rule a Blaine provision as similarly violative of the 14th Amendment equal protection provisions. Welner demonstrates his thoroughness by offering a counterbalancing caution:
Ironically, school choice itself could be challenged with a similar argument - that the policies were initiated because of a desire to harm a politically unpopular group. Choice became a prominent policy in the wake of Brown v. Board of Education. Instead of mandating that black and white students attend separate schools, boards adopted so-called freedom of choice policies purportedly allowing all students the option of enrolling in whichever school they wished. p. 74
Of course, any Black student who attempted to enroll where s/he was not wanted would face implicit, and not particularly subtle, threats to discourage such action.

Let me briefly examine the chapter on policy and political implications. First, Welner provides a very complex formula, which I will neither reproduce nor attempt to explain, on page 85, which is supposed to demonstrate how neovoucher policies save public funds. He then examines the reality behind the calculations. He notes that in Arizona, the pro-voucher Goldwater Institute calculated that the state suffered a net loss of #13-18 million in one school year, and that only about 12% of the neovouchers had gone to transferring students. This highlights one problem common in voucher proposals that is still part of many neovoucher approaches: the problems of ensuring that the funds go only to those transferring from supposedly inferior public schools to nonpublic schools. Attempts to control the problems are not always successful. For example, some states prohibit a family from gaining a tax credit contributing to a �scholarship� (or equivalent) for their own children, but that ban is easily circumvented by families pairing up to contribute on behalf of each other�s offspring. That is not to say that such policy issues cannot be addressed, but in the relatively new world of neovouchers they have not as yet been completely addressed.

Similar, Welner notes the requirement in some states that private funds going to neovouchers partially help fund public schools, perhaps requiring 1/3 of funds contributed by a corporation be retained for funding programs within the public system. He also notes that some policy makers prefer neovouchers over more traditional vouchers for a variety of reasons. First, neovouchers do not represent a direct expenditure of government funds, which gets around the Blaine restrictions. Second, by giving a tax credit neovouchers CAN save states money not expended on behalf of the students no longer in the public school, although as already noted of the neovoucher goes to a student who was already in a nonpublic setting, the money saving function is reversed because of the decline in revenue received by the government. And simply put, �tax credits may simply look better than spending increases . . . many taxpayers perceive a tax credit as a tax cut, even though the practical budgetary effect is the same as a direct expenditure� (p. 91) which makes neovouchers easier to �sell� as policy.

By now you should have a sense of the richness of this slender volume. While I am primarily a public school teacher, I have a strong interest in educational policy matters, such that I was pursuing a doctorate in the subject until I found that I could have an impact writing online and lobbying without the magic three letters after my name. I have reviewed books and and served as a peer reviewer for journal articles for a number of years. I have to say I do not believe I have encountered a book on educational policy that provided so much useful material, and in a non-polemic fashion. Welner discusses so much, including thing like how the issue is framed a la George Lakoff. He connect the use of neovouchers with the supply side approach of many of a conservative political persuasion. He provides copious documentation of the material he discusses, which enables the motivated reader to pursue any and all lines of inquiry further.

I intend to recommend this book to several Members of the House Committee on Education and Labor and their education staffers, because it covers the issues so thoroughly. I strongly encourage people wanting to be able to discuss important issues of educational policy to read this book at their earliest convenience.

Monday, March 2, 2009

�Tidal wave� of homeless students hits schools

From MSNBC:
In Vista, Calif., about 35 miles north of San Diego, the population of homeless kids in the local school district reached 2,542 this year � about 9 percent of the student body and nearly 10 times the number just two years ago. . . .

In a voluntary survey late last year by the association and another nonprofit, First Focus, 330 school districts reported that the number of homeless students appears to be . . . now close to 1 million � exceeding numbers in the period right after Hurricanes Katrina and Rita . . . .

Fearing the loss of their kids, she said, "parents call in and say their kid won't be in school because they are going to Disneyland for a week, when the fact is that (they) don�t have a way to get them to school. Or parents will tell kids to lie about where they live."

Interestingly, one of the ways I help my students understand the difference between the way poor parents and middle-class parents relate to schools is to ask my students how many of them would be worried that a teacher might report them to social services and take their kids away. Lareau's study showed this was a common fear of working-class parents. Almost none of my students ever raise their hands.

Saturday, February 28, 2009

�The End of Education�: Will the Social Foundations Stand Up?

In the most recent issue of the Journal of Teacher Education, the editors�Dan Liston, Jennie Whitcomb, and Hilda Borko�offer a provocative editorial on �reclaiming the role of social foundations in teacher education.� They suggest that teacher education has become overly instrumental, calcifying into a �growing professional orthodoxy.� Even if that orthodoxy is seemingly �progressive� and �child centered,� the editors suggest that teacher education should demand more than a narrow and singular vision for what teaching and learning should be. The editorial is seemingly prompted by the ever-expanding emphasis on the ever-decreasing vision of what constitutes appropriate teacher preparation. In turn, the editorial calls for a re-engagement with the liberal arts (through the social foundations) that can provide a more expansive and reflective and critical take on the multiplicity of perspectives of what constitutes education.

This vision, the editorial acknowledges, has massive obstacles: the progressive master narrative can be dismissive of alternative perspectives and countervailing arguments; the visions propounded by foundations may be sorely lacking in preparing prospective teachers for the realities of the classroom; accrediting standards shortchange foundational perspectives and theorizing; the self-marginalization of foundations faculty; and the utilitarian approaches of alternative routes that make little, if any, time for deep and careful reflection and critique.

(I of course have quibbles with some of the specifics of the editorial. For me, the social foundations are about much more concrete and varied aspects of the schooling process: the role of schools in a democratic society (philosophical and historical foundations), the relationships between school and social change (multicultural and sociological foundations), and the perspective of school as an organization (anthropological, political, and legal foundations). Moreover, the readings held up as exemplars (Parker Palmer, Sam Intrator, Tom Barone, Mark Edmundson), are, for me, inspirational texts much more so than foundational texts. Give me some good classics anytime: David Tyack and Larry Cuban on the grammar of schooling; Phillip Jackson on the hidden curriculum; John Ogbu on voluntary and involuntary minorities; Audrey Thompson on whiteness. This makes my students not just �reflect�; it helps them to act in new ways by helping to break the cycle of teaching as we were taught and thinking in the default narrative of radical individualism. But these are �insider� debates. Let me stick to the big picture of the editorial.)


In one respect, this editorial is an extremely useful support for and an acknowledgement of foundations faculty and the field as a whole. It suggests to me that the acrimonious and fruitless debates about the relevance of teacher preparation have somewhat cooled off, enough at least to take a step back and see what has occurred in teacher preparation since NCLB. It also indexes current broad debates about the value of a �liberal arts� perspective in all too-instrumental times.

Yet such support is also saddening. It reminds me of when politicians start speaking in superlatives of their opponents; as the political pundits will tell you, such good words are a sure sign that the other candidate is done for and everyone in the room knows it.

The marginalization of the social foundations in teacher preparation has been long in the coming. It has been a combination of self-marginalization and external pushing and prodding. See my past posts on marginalization, CSFE, the role of AESA (here also), and writing (here and here also), as well as those of many others, to see the context for this. Suffice it to say that the social foundations field (as embodied by AESA) has no voice at any major educational policy table that I am aware of. It is no longer a part of NCATE; it is no longer a part of AACTE; the last comprehensive study of the state of the field of social foundations was done in the mid-1980s; CSFE, the policy arm of AESA, has been more or less defunct for half a decade. Though, I know, I know, the history of the field has seen such ups and down from its very beginnings (see, for example, Mary Rose McCarthy�s wonderful history of the original foundations course at Columbia).

This is not about throwing stones or settling grudges. Rather, my post is about wondering whether this editorial is a call to action or a call for an elegy.

I am not naive enough to think that this one editorial is the tipping point, the fulcrum, the moment in history that will decide whether the foundations field succeeds or fails. But if JTE and its editors put forward this call, shouldn�t someone stand up and answer them?

Tuesday, February 24, 2009

Early Child Trauma Can Affect DNA?

Interesting study:

Scientists have discovered that childhood trauma can actually alter your DNA and shape the way your genes work. This confirms in humans earlier findings in rats, that maternal care plays a significant role in influencing the genes that control our stress response.

....

Epigenetics is the study of changes in the function of genes that don�t involve changes in the sequences of DNA. The DNA is inherited from our parents; it remains fixed throughout life and is identical in every part of the body. During gestation and even later in development, however, the genes in our DNA are marked by a chemical coating called DNA methylation. These marks are somewhat sensitive to one�s environment, especially early in life. The epigenetic marks punctuate the DNA and program it to express the right genes at the appropriate time and place.

Monday, February 23, 2009

The Depression Has Been Going On a Long Time for People of Color

Nice overview of the "Silent Depression" for people of color.
While the general population has been in recession for one year, people of color have been in recession for five years. By definition, a long-term recession is a depression.

. . .

Extreme economic inequality (which the U.S. experienced in the 1920s and is again experiencing now) is often a key indicator of recession and/or depression. The Black depression of today may well foreshadow the depth and length of the recession the whole country entered in December 2007. A deep recession would see median family income decline by 4%. Thirty-three per cent of Blacks and 41% of Latinos would drop out of the middle class. The overall national rate would be 25%.

Three Progressivisms: Trying to Find Logic in Silver's "Rationalist/Radical" Dichotomy

Crossposted and slightly edited from Open Left.

This is a belated follow-up to Paul Rosenberg and David Sirota�s critiques of Nate Silver�s �Rationalist vs. Radical� progressivism. The dichotomies Silver laid out include:

Rationalist vs. Radical

Empirical vs. Normative

Sees politics as a battle of ideas vs. Sees politics as a battle of wills

Technocratic vs. Populist

Prone to elitism vs. Prone to demagoguery

Prone to co-optation vs. Difficult to organize

Optimistic vs. Pessimistic

Conversational vs. Action Oriented

The ensuing discussion focused mostly on how progressives think, or frame the world. I want to look, instead, at something different and potentially more important: how progressives have historically conceptualized ACTION.

In ongoing historical work towards a book I�m calling Social Class, Social Action, and the Failure of Progressive Democracy, I argue that there are actually three distinct forms of progressivism, all drawing from different interrelated aspects of middle-class culture: Administrative, Collaborative, and Personalist progressives. As with any categorizations, these have their own problems, but I think reflect key historical realities.

Not only do Silver�s comparisons miss this three-fold complexity, but he also mixes in working-class models of social action as well.

Below I lay out these three different progressive camps, and then return to Silver�s dichotomy, adding in the working-class influence as well.

Administrative Progressivism

This is the model that mostly won the day in the bureaucracies of the world after the turn of the 20th century. This is an expert model��we know more than you so we should tell you what to do.�

At best, the administrative progressives envisioned a paternal process of social change, as those few who know best create a better world for the ignorant masses. At worst they bought into the �scientific management� movement promoted by Taylor, in which workers became �hands� and middle-class managers became the �minds� of industrial work. Even Taylor, however, seemed to believe that this mind/hands model would end up being best for everyone�because it was the most efficient model, everyone would end up getting more for less.

Collaborative Progressives

This group drew from the models of progressive classrooms, professional associations, and the less hierarchical relationships between white-collar workers. They envisioned a society designed around the collaborative method, seeking a flat �democratic� society in which everyone could participate equally in the development of a better world.

John Dewey, the most sophisticated proponent, acknowledged that he couldn�t figure out how this would work�in fact he showed pretty conclusively in The Public and Its Problems that it couldn�t work. But he and other collaborative progressives were unwilling to give up on their essentially utopian visions. He kept hoping that even though no one had ever been able to solve the problem of how a local model of collaboration would provide a structure to organize an enormous society, someone might solve it in the future.

Why wouldn�t he and other collaborative progressives give up in the face of overwhelming evidence that their vision was unworkable?

The crucial problem was one of social lag. If they gave in to a vision of the world that assumed the existence of unending conflict was an inevitable part of human society at least for the foreseeable future, as unions and other working-class movements did, they would have to teach people social practices that would ill prepare them to achieve the kind of utopia they wanted. Teaching people in society to "fight" would point them away from the kinds of collaborative practices they valued, and actually make it more difficult (perhaps impossible) to ever achieve their utopia.

Thus, in their classrooms and elsewhere, they were willing to take the risk (for the working class, among others) that not teaching them to fight in solidarity as mass collectives would doom them to long term oppression.

Personalist Progressives

The personalists emerged out of the romantic stream of thought in America. Like collaborative progressives, they sought to develop egalitarian communities, but they were less interested in joint work and collective action. Instead, they sought to develop social contexts in which each individual engaged authentically with every other, and educational context that sought to foster individual expression to the fullest extent possible. The personalists also envisioned a society built on this model, but didn�t worry too much about the specifics. They hoped that social change would just �happen� if they created the right kind of persons. But they mostly didn�t sweat the details too much.

Where the collaborative progressives focused on the need for people to work together on joint projects, the personalists focused on the importance of allowing people to actualize their individuality within egalitarian communities.

In their education and in their social theory, the personalists focus on a world without charismatic leaders, without leaders at all in the sense that a working-class union or other standard action organization would understand them. Theirs is a view of individual actualization within a "beloved community"--a term used by SNCC in the south, taken up by SDS in the North, and drawn from one of the 1920s personalists, Randolph Bourne. Interestingly, these folks were not professors but independent intellectuals, as were the writers of the 1960s, for whom the key thinker was Paul Goodman. There are some fascinating similarities across these two eras that have not been fully explored.

This romantic vision emerged most powerfully in the 20th century in the 1920s in the work of the "young intellectuals": Randolph Bourne, Van Wyck Brooks, Lewis Mumford (who was active in the 60s) and Waldo Frank. Mostly forgotten. Then it reemerged in the 1960s in the highly intellectual and anti-leader organizing models of the Student Nonviolent Coordinating Committee (SNCC) and Students for a Democratic Society (SDS), for whom the key intellectual influences were Ella Baker and Paul Goodman.

The evidence of the impact of SNCC in the South is that it did have a somewhat transformative impact on what African Americans in some areas saw as "possible" for them, and did create a strong base for future organizing in some areas, but it did not (and was not supposed to) lead to mass action. In Birmingham, actually SNCC was reduced to begging Martin Luther King (who they disdained, and referred to as "the Lawd" in reference to their opposition to charismatic leaders) to "lead" people on marches. They didn't have the capacity to do so themselves. Importantly SNCC's effectiveness in pursuing its "beloved community" model largely resulted from their fairly sophisticated combination of collaborative and personalist visions.

In the North, in working-class white neighborhoods, SDS created the almost completely ineffectual ERAP organizations. These failed in large part because they were much more personalist and less �pragmatic� than SNCC, seeking to impose their leaderless vision on those they worked with. They had less of a focus on the pragmatics of joint action. Some groups could hardly ever get anything done--at one point according to Miller, they spent two days discussing whether they should take a day off and go to the beach. An iconic photograph shows one of their key "leaders" gazing intently into the lens, with everyone else falling asleep around her.

In fact, it is hard to imagine particularly effective, strictly personalist political movements. The communes of the counter-culture were probably the best examples of the social implications of personalism. It's no accident that personalists tend not to talk very concretely about social change. (At best, thinkers like Goodman embraced a kind of privileged anarchism, mostly evacuated of any socialist vision.)

Back to Silver

From the perspective I'm discussing, here, it seems clear that Silver is mixing different kinds of progressivism. For example, it is the personalists and not the collaborative or the administrative progressives that are �difficult to organize.� Other aspects of his dichotomy seem to refer to the administrative progressives. All progressives, for example, tend to be optimistic to a fault, although the administratives, of course, have little faith in �the people.�

From the way he frames his dichotomy, it seems like Silver is drawing from a particular interpretation of the experience of the 1960s. And his framing not only misunderstands the complexity of progressivism, it mixes in aspects of working-class culture as well. For example, no progressives ever saw politics as �a battle of wills.� Nor did the progressives ever try to �marshal an army� for social change as he later argues.

To some extent, Silver is mixing up the "personalist" progressives of the SDS and early SNCC era, and the later dogmatic leaders of the Black Power movement and groups like the Weathermen. It is informative to note that the Black Power movement was fundamentally (and explicitly) an urban working-class movement, and that it was the working-class that emerged as increasingly influential in the South (in the form of Deacons for Defense, for example). The early personalists were quite optimistic--they only became cynical later on, and that's when their strategic approach shifted--and many of them simply "dropped out."

And it also raises questions about what exactly Silver means by progressivism. In his discussion of his dichotomy, he equates Marxist perspectives with that of the progressives. But the progressives, as I understand them, have never really been Marxist. As fairly comfortable middle-class professionals, they have never had much interest in attacking capitalism directly. Were the Marxist ideologues who emerged late in the 1960s �progressives?� I don�t know the history of that aspect well enough to say, but I doubt it.

In this later post, he argues that he was actually talking about "populists" as his "radical" progressives, but that doesn't really capture the distinctions he laid out either. See Paul's detailed discussions of populism here and elsewhere.

Silver is mixing so much up in his analysis that I�m not really sure what he�s talking about.

If people are interested in a more nuanced discussion of intersections between different kinds of progressivism and working-class visions of action in the Civil Rights Movement, you can see this draft case study chapter from my book. Part of my goal in the case study is to show how these abstractions break down and become intertwined in unexpected ways as they play out in the real world.

A New Contest: Rename NCLB

http://www.dailykos.com/storyonly/2009/2/23/04438/5317/20/700695